in Vital Posts and filtered by Pastoral Care, Diversity
By Lindsey Harts
Lindsey Harts grew up doing “code red drills” where she hid from a pretend shooter. She feels that this common experience among millennials helped lead to the generation’s demand for radical authenticity. As she says, “in a world where shootings are live-streamed on the internet…you tend to have a very low tolerance for nonsense.”
By John Lynch
John Lynch was always expected to be a leader as a millennial. He thinks it’s because he continued to show up in church. Here he shares his impressions of leadership and a lesson that he learned from members of the oldest generation—Trust in God and pray.
By Mary Cat Young
Mary Cat Young shares her advice on how to approach the subject of evangelism to millennials. How do we get millennials into our churches? By getting ourselves in a place where we can see, hear and learn from them.
By Gerlene Gordy
Gerlene Gordy grew up half time on the Navajo reservation and half time in the city. She started volunteering in the Church and got involved with Navajo singing groups and Bible studies that had both Navajo and English versions. She calls the Episcopal Church in Navajoland her home.
By Lauren Kay
Lauren Kay examines personal authenticity and the Church from a LBGTQ+ lens and finds the Church lacking in hospitality. She draws strength from the recovery community and feels that people often find more acceptance, love and welcome there than they do at Church.
By Charles Graves
Millennials have grown used to portrayals as phone-connected, disbelieving, libertine, avocado toast-eaters. Such statements are usually followed by hand-wringing pleas for more young people in the pews. As a group, we crave a church that is “Loving, Liberating and Life-Giving”. We believe in justice because we are Christians and because of our Episcopal faith. We need the Church to meet us on...
By Lisa G. Fischbeck
Truth be told, it’s possible to participate in the Sunday morning exchange of greetings and coffee hour fellowship, even the occasional potluck suppers, without ever going deep enough into a conversation with someone to know if they are struggling to give care to a family member or have declined into dementia themselves.
By Greg Syler
In this hyper-digital, connected-but-disconnected day and age, the church that finds a way to connect people to people so that everyone has someone to walk with them and represent Christ will not only be counter-cultural but blessed by God.
By Richelle Thompson
When I store the decorations for another year, I’m always faced with a dilemma: What should I do with the Christmas cards? It’s the one time of year that folks send a snail mail card, and even if most have a simple signature, they are still a tangible connection to a longtime friend, a faraway relative, neighbors, and fellow parishioners.
Save Search